Matthew T Grant

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Tall Guy. Glasses.

Formalism versus Fundamentalism

106303639_e5fce15c95_mAs some of you may recall, and many of you will not, Frances Fukuyama published a book in 1992 entitled, The End of History and the Last Man. Fukuyama’s thesis therein was that, with the ascendancy of societies combining a free market economy with democratic political institutions, history, understood quasi-dialectically as a series of increasingly dominant and effective social forms, had, as the title suggests, ended.

Fukuyama’s thesis was and is plausible because, like the scientific rationality which forms the third angle of modernity’s powerful triumvirate, the free market and democracy share a distinct formalism. Just as “science” offers not a set of beliefs about the world so much as a method for exploring and solving its many mysteries, “democracy” merely offers a way of formulating laws and maintaining a system of government, without stipulating their specific content, while the “free market” provides general guidelines for the organization of commerce and trade, indifferent to the existence of a particular enterprise or commodity.

This formal abstraction lends to science, the free market, and democracy, a kind of universal timelessness and along with it an aura of finality. At the same time, this formal emptiness, while appealing to the reformer, appalls the revolutionary; the reformer sees in this open-endedness the possibility of continuous improvement; the revolutionary sees it as a failure to instantiate the absolute.

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A Brief History of #onewordwednesday

obeyonewordwednesday

About three months ago, I wanted to see if I could launch a trending hashtag and the hashtag I hit on was #onewordwednesday. My first tweet containing that hashtag read, “meme #onewordwednesday.”

I quickly discovered that I was not the first person to use this expression. That honor goes @markdudlik, who was about a month ahead of me. By the way, he’s a scientist. Of awesome.

The basic rule for #onewordwednesday is: Post at least one tweet containing a single word of your choosing along with the hashtag, #onewordwednesday. I guess I could have gotten more complicated by insisting that all your tweets for the duration of #onewordwednesday be one word in length, or that you should only tweet one word for the entire day, but I wanted to keep it simple, for good or ill.

So far, about 38 individuals have contributed to the #onewordwednesday effort with @cristinagordet, @motoole1, and @rsheffield deserving special recognition for their unflagging and enthusiastic support of this quixotic endeavor. I would also like to point out that #onewordwednesday would have been strangled in the cradle had @devinusmaximus not reached out and inspired me to keep hope alive in the early days of our movement. Devin, you are the wind beneath my wings.

The future is unwritten, as the Clash used to say, and I do not know whither #onewordwednesday is bound. I like that a kind of game is developing in which people retweet a #onewordwednesday word and add a related word. That sort of thing can only go so far given Twitter’s character limit, but it emerged spontaneously, which I find promising. Who knows what the day after tomorrow might bring?

The other idea I had was to choose a word, like “focus,” and see how many people we can get to tweet, “Focus #onewordwednesday.” In addition, we could retweet any random tweet containing the word “focus,” adding the hallowed hashtag as well. Are you game? Let’s do this.

New Podcast Episode: Lauren Schellenbach on Red Diaper Babies and Stuff

n538904522_120002_4821I’ve posted the second official installment of my Smallish Circle Podcast entitled, “Lauren Schellenbach on Lesbians, Red Diaper Babies, and Living in Los Angeles.” I’ve known Lauren for many years now and am very pleased to introduce her to the wider world via the miracle of podcasting.

If you are interested in communist childhood lore, how to become a lesbian, or why good food is so hard to find in Los Angeles, you should listen to this podcast. If you would like to hear what it sounds like when Vox Femina, the chorus in which Lauren sings and on whose board she serves as chair, cuts loose, you can check that out here. If you would like to catch future episodes of Matthew T. Grant’s Smallish Circle, subscribe via iTunes.

Finally, if you would like to hear the still, small voice which speaks to you with undying love from the center of your heart, just be very, very quiet.

Isn’t Nature Wonderful?

2368709971_a3173e3932A few months back at the playground with my children, we found a hatchling that had been knocked out of its nest by a thunderstorm. It was lying on the ground, half covered with ants, but twitching because it was still alive.

Walking around the neighborhood the other day, we found spots where a skunk or raccoon had dug up and eaten a bunch of turtle’s eggs.

I found a dead fisher cat by the side of the road. I told a friend about it and she said, “We had a raccoon’s nest in a tree in our backyard and one night the raccoons were screaming and freaking out because a fisher cat had climbed into the nest and was eating their babies.”

When some look at the so-called “natural” world, they see marvelous, even miraculous, complexity. Others see the hand of a loving and just creator. I see a combination of indifference, brutality, and madness. The sun and blue sky look down on your family vacation just as they did the Killing Fields.

Whenever someone invokes the “natural” as something inherently positive and good, I remind them that there is no moral value inherent in any aspect of the physical universe.

I’m also quick to acknowledge that imposing or imputing moral value to actions, events, and objects in the physical universe, as humans are so inclined to do, is perfectly natural.

Image Courtesy of DG Jones.

The Joker

3288542484_d020daa685I may be late to the party, but I always have a good time.

See, I final caught Heath Ledger’s swan song in The Dark Knight and, like many people, his performance as the Joker really got under my skin.

Weird, damaged, and menacingly off-kilter, Ledger’s Joker embodies everything that Western rationalism apparently opposes and inevitably calls forth.

Unlike those shadowy figures who are thus labeled, this Joker is a terrorist in the most literal sense of the word: his sole aim is the production of a blithely dehumanizing, sanity annihilating, shockingly atavistic terror, specifically, the terror evoked by abject encounters with the chaotic void from which all reality issues and to which it inexorably returns.

The film gets evil precisely right when the Joker says, “The only sensible way to live in this world is without rules.” From the standpoint of law and order, in either a secular or non-secular sense, the idea that there is no absolute line dividing right from wrong or good from evil is intolerable. To celebrate those acts condemned by the dominant system leaves its hierarchy of values in place; to reject the legitimacy of any hierarchy at all is satanic rebellion.

(On a side note, I hear in the Joker’s ethos the pragmatic view that an unconditional flexibility – no fixed, dogmatic rules  – provides the key to adaptive survival. Of course, the amorality of adaptation, which is really just an opportunistic and even accidental “going with the flow,” is what truly frightens opponents of evolutionary theory.)

The film gets chaos precisely wrong. The violence and mayhem orchestrated by the Joker undeniably reflects the pervading notion of chaos as unpredictable, unassimilable, and overwhelming activity, but therein lies its error. True disorder is not characterized by a lot of something happening, but rather by a lot of nothing happening.

Indeed, the most accurate image of chaos we can muster is the heat death which awaits us as the entropic end of it all. When there is no longer any difference in energy states anywhere in the universe the pure state of chaos has been attained and it is, by definition, indistinguishable from nothingness. (Of course, this is why reviewers were unanimous in designating the Joker’s worldview “nihilistic.”)

By taking the side of the entropic decay and unstoppable disintegration of order, the Joker aligns himself with the grinding momentum of reality itself. It’s also why he is, as he says, “ahead of the curve,” and always one step ahead of Batman and the police; reality’s motion, its long march towards total dissolution is always one step ahead of us. We can never overtake it and are always, in the end and even before, overtaken.

Yet, it is this fact, the ultimate source of the Joker’s power, which also makes Batman’s adherence to his “one rule” truly heroic, though in the tragic sense. Belief in the timeless and unquestionable validity of “the rule” requires the denial of reality (that all rules are provisional, conventional, mutable ) and is, insofar, utter folly. Nevertheless, the faith expressed in devotion to “the rule” constitutes the stuff of valor and is, therewith, utterly human.

This raises the very question posed insistently and insidiously by the Joker as envisioned by Heath Ledger:

Does the unblinking acceptance of reality call for the overcoming of our humanity?

And if it does, should we?

Image Courtesy of Joan Thewlis.

My Greatest Weakness

2642520243_9c9a71d7fb_mI would say that my greatest weakness is a certain vindictive ruthlessness. I happen to be VERY competitive and when I compete, I don’t want to just win, I want to crush my opponent. Utterly. Totally. I don’t want to face them again in the future when they have gotten stronger, wiser, better. I want them broken. Forever.

Were I to name my second greatest weakness, it would be, ironically, a tendency to indulge in arbitrary acts of magnanimity and selfless mercy. For example, there are times when I stop short of annihilating my rivals and, instead, leave them with a sense of hope, even encouragement. That is, although my dominance and superiority will be painfully obvious to them, by praising their abilities and hinting at anxiety concerning an inevitable, future clash, from which I openly suggest I do not foresee myself emerging victorious, I practically invite them to return and challenge me again once their wounds have healed and their strength has been renewed.

Of course, when they do return, I obliterate them. Which I guess makes my second weakness just an extension of my first, when you really look at it.

So, what’s your greatest weakness?

Image Courtesy of vaXzine.